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title: Dance and stress regulation: A multidisciplinary narrative review
author: Sandra Klaperski-van der Wal
created: 2025-03-06
converted: 2026-02-23 16:05:14
source: PsychologyofSport&Exercise.pdf
---
# Dance and stress regulation: A multidisciplinary narrative review
## Page 1
Review
Dance and stress regulation: A multidisciplinary narrative review
Sandra Klaperski-van der Wal
a , b , *
, Jonathan Skinner
b , c
, Jolanta Opacka-Juffry
b
,
Kristina Pfeffer
d , e
a
Behavioural Science Institute, Radboud University, Thomas van Aquinostraat 4, 6525 GD, Nijmegen, the Netherlands
b
School of Life & Health Sciences, University of Roehampton, Holybourne Avenue, SW15 4JD, London, United Kingdom
c
Surrey Business School, University of Surrey, GU2 7XH, United Kingdom
d
Department of Sports Science and Clinical Biomechanics, University of Southern Denmark, Odense, Denmark
e
DRIVEN- Danish Centre for Motivation and Behaviour Science, University of Southern Denmark, Odense, Denmark
ARTICLE INFO
Keywords:
Stress
Health
Dance
Exercise
Neuroscience
Anthropology
ABSTRACT
Background: Physical exercise is known to aid stress regulation, however the effects of specific exercise types are
under-researched. Dance uniquely combines several characteristics that are known to have stress regulatory
effects, such as music listening. Nonetheless, dance has received only little attention in studies examining the
stress regulatory effects of exercise.
Objective: We used a multidisciplinary narrative review as a novel approach to explore the complex relationship
between dance and stress by integrating psychological, neurobiological, physiological, and socio-cultural find -
ings. In particular, we looked at the effects of music and rhythm; partnering and social contact; and movement
and physical activity.
Findings: There is strong empirical evidence for the beneficial stress regulatory effects of music, social contact,
and movement, illustrating that dance can promote coping and foster resilience. Neurobiological research shows
that these findings can be explained by the effects that music, social contact, and movement have on, amongst
others, dopamine, oxytocin, and β -endorphin modulation and their interplay with the stress system. Socio-
cultural considerations of the significance of dance help to understand why dance might have these unique ef -
fects. They highlight that dance can be seen as a universal form of human expression, offering a communal space
for bonding, healing, and collective coping strategies.
Discussion: This review is the first to integrate perspectives from different disciplines on the stress regulatory
effects of dance. It shows that dance has a large potential to aid coping and resilience at multiple levels of the
human experience. At the same time, we identified that the existing evidence is often still limited by a narrow
focus on exercise characteristics such as intensity levels. This hinders a more holistic understanding of underlying
stress regulatory mechanisms and provides important directions for future research.
1. Introduction
Chronic stress is seen as a major threat for physical and mental health
( Marin et al., 2011 ; Wickrama et al., 2022 ). Scholars from the field of
Sport and Exercise Psychology have examined and evidenced the
beneficial stress-regulative effects of physical activity and in particular
physical exercise
1
for decades ( Aldana et al., 1996 ; Gerber & Pühse,
2009 ; Klaperski, 2017 ). Their findings form the basis for a multitude of
guidelines and practical recommendations highlighting the importance
of exercise to cope with stress (e.g., Anxiety and Depression Association
of America, 2022 ; NHS, 2023 ). However, only a small minority of
studies have actually examined the effects of specific types of exercise
( Gerber et al., 2014 ; Norris et al., 1992 ). Correlational studies that
examine the stress-regulative role of exercise do not usually differentiate
* Corresponding author. Behavioural Science Institute, Radboud University, Thomas van Aquinostraat 4, 6525 GD, Nijmegen, the Netherlands.
E-mail addresses: sandra.klaperski@ru.nl (S. Klaperski-van der Wal), jonathan.skinner@surrey.ac.uk (J. Skinner), kpfeffer@health.sdu.dk (K. Pfeffer).
1
We follow the definitions provided by Caspersen et al. (1985) and define physical activity as “ any bodily movement produced by skeletal muscles that results in
energy expenditure ” (p. 126). Two types of physical activity are exercise and sport; both require “ planned, structured and repetitive bodily movement, the objective
of which is to improve or maintain physical fitness ” ( Caspersen et al., 1985 , p. 126). The terms “ sport ” and “ exercise ” are not always clearly distinguishable; however
“ sport ” is often used to refer to competitive activities. In line with the review s emphasis on non-competitive activities, we will subsequently focus on and discuss
“ exercise ” .
Contents lists available at ScienceDirect
Psychology of Sport & Exercise
journal homep age: www.elsevi er.com/locate /psychsport
https://doi.org/10.1016/j.psychsport.2025.102823
Received 30 July 2024; Received in revised form 21 November 2024; Accepted 14 January 2025
Psychology of Sport & Exercise 78 (2025) 102823
Available online 6 February 2025
1469-0292/© 2025 The Authors. Published by Elsevier Ltd. This is an open access article under the CC BY license ( http://creativecommons.org/licenses/by/4.0/ ).
## Page 2
between different types of exercise but categorise participants as more
or less active (e.g., Azagba & Sharaf, 2014 ; Yao et al., 2022 ). Experi -
mental studies with specific exercise activities as intervention pro -
grammes predominantly use aerobic activities such as running or
aerobic workouts but claim to draw conclusions about the effects of
“ exercise ” ( Arvidson et al., 2020 ; Klaperski & Fuchs, 2021 ). This leaves
the field with only little knowledge on what particular types of exercise
are most beneficial for stress regulation. This is a finding that is
particularly surprising when considering the increasing evidence for the
importance of individualised exercise recommendations ( Schorno et al.,
2022 ), as well as calls to move away from one-size fits all approaches in
medicine and psychology ( Purgato et al., 2021 ). We argue that this lack
of attention on stress-regulative effects of individual exercise types could
be a major oversight as different exercise types can have unique
stress-regulative characteristics. Understanding these characteristics
better could enable professionals to make more effective exercise rec -
ommendations. The aim of the current review is to contribute to a better
understanding by providing an interdisciplinary synthesis of the
stress-regulative role of dance.
2
The current review will focus on dance as dance seems to have
particularly stress-reducing and health-strengthening effects. Some of
the few studies that did examine stress regulatory effects of different
exercise types found dance activities to mitigate negative effects of stress
especially well ( Gerber et al., 2014 ; Kim & Kim, 2007 ). Hanna (2006)
refers to dance as “ a stress vaccine ” (p. 38) and Buck and Snook (2020)
regard dance as “ a pathway to increased mental resilience ” (p. 302). A
recent systematic review of the effects of dance interventions further -
more noted a unique potential for mental health effects inherent to
dance as a specific form of physical activity ( Fong Yan et al., 2024 ). The
authors differentiated between dance and other forms of physical ac -
tivity and focused on psychological and cognitive health outcomes; they
concluded that structured dance can improve some psychological and
cognitive health outcomes more than other types of physical activity.
Building up on these findings, the present paper will, for the first time,
provide an in-depth overview of the literature on the effects dance has
on stress, one of the major threats for mental and physical health
( Wickrama et al., 2022 ). More specifically, we will provide a multidis -
ciplinary review of psychological, neurobiological, and socio-cultural
findings to answer the research question how some of the key charac -
teristics of dance contribute to stress regulation, with a focus on coping
and resilience.
1.1. Key characteristics of dance
When Gerber and colleagues (2014) found that dancing activities
were able to buffer detrimental effects of perceived stress on mental
health, they speculated that this might be the case because dancing can
distract from stressors, warrants high task concentration, provides social
contact with peers, fosters competence, autonomy and relatedness, and
because dancing is enjoyable. While all explanations are reasonable,
they also relate to many other types of exercise activities. Furthermore,
they do not account for the distinctive socio-cultural significance dance
is assumed to have. A more holistic understanding of the unique key
characteristics of dance can be derived from the work conducted by
anthropological scholars. Pu ˇsnik (2010) defines dance as “ human
expression through movement ” (p. 5) while highlighting that dance
should not only be reduced to its physical component as it also bears
many symbolic roles and meanings for society, as for instance seen in
religious dance. Similarly, Hanna ( 2006 , p. 33) regards dance as, to
paraphrase her work, exercise plus aesthetic communication. Hanna
(2006) highlights the unique opportunities for the expression of emo -
tions, for the perception of close social ties and synchrony, and for
interaction with music.
These descriptions of dance clearly go beyond the intensity level-
based view of dance typically provided in exercise psychological or
sport scientific literature. As an exception and possibly a sign for new
endeavours in the field, the very recent review by Fong Yan et al. (2024)
highlighted that dance “ is a unique form of physical activity requiring
complex movements combined with aesthetics, music, choreographed
movement sequences and planned interactions with other people ” (p. 2).
Christensen and colleagues (2021) capture the key characteristics of
dance in their Wheel of Dance that consist of six health-relevant inter -
twined components: Music & Rhythm; Group-cohesion & Culture; Aes -
thetics, fitness & technique; Connection & connectedness; Flow &
mindfulness; and Emotion & Fantasy (p. 9). In our eyes, only a multi -
disciplinary review can account for this complex interplay between the
mind , the body , and culture in dance. In the following, we will thus
summarise and integrate psychological, neurobiological and physio -
logical, as well as socio-cultural findings exploring the complex rela -
tionship between dance and stress. Based on some of the key dance
characteristics highlighted above, we will do so in three different sec -
tions: 1. Music and rhythm; 2. Partnering and social contact; 3. Move -
ment and physical activity (see also Fig. 1 for a conceptual overview of
the structure and content of this review). The three sections were chosen
by the authors of this narrative review, assuming that these topics were
the most relevant ones that touched on many of the characteristics and
dance components previously identified; the review is thus not
comprehensive as there are still other dance characteristics that can
have a stress regulatory role (see also the Discussion below).
Dance not only has different characteristics, it is also being practised
within very different domains ( Christensen et al., 2021 ) we refer to
these as dance types. The review will focus on recreational dance,
meaning dance undertaken during leisure time rather than for profes -
sional or competitive reasons. This is because these two types of dance
have different, often opposite, effects on stress and its perception.
Competitive dance often triggers stress, e.g., by means of
performance-related anxiety, overtraining, or injury ( Wainwright et al.,
2005 ). We will furthermore not expressly explore dance therapy
although it is an important and widely applied means of supporting
people with long-term disorders such as Parkinson s disease ( Houston,
2019 ) or various forms of dementia ( Palo-Bengtsson & Ekman, 2002 ;
Palo-Bengtsson et al., 1998 ). Following a distinction made by Hanna
(1979a , p. 332), we examine dance as aesthetic non-utilitarian move -
ment. Thus, we will not focus on dance movements as part of religious or
ceremonial dance; it is important to be aware that this decision already
reflects the predominant meaning dance bears in many Western cultures
( Hanna, 2006 ; Pu ˇsnik, 2010 ). The text will refer to “ dancers ” when
discussing people engaging in any form of recreational dance, on their
own or with a partner or group. Before reviewing the evidence in each of
the three subsections, we will firstly introduce the concepts of stress and
stress regulation from the three different angles of psychology, neuro -
biology, and anthropology.
1.2. Stress
Stress is a neurobiological phenomenon that alters the normal
functioning of the body and brain, and requires multi-level coping with
changing physical, chemical, psychological or social factors (stressors)
to maintain the physiological range of balanced functioning (homeo -
stasis). Homeostasis is a self-regulating dynamic phenomenon that
maintains physiological stability in living organisms. In principle,
external or internal factors or conditions that are beyond physiological
2
Noteworthily, while we criticise the undifferentiated usage of the term
“ exercise ” , it is also important to highlight that the term “ dance ” is in itself also
still too general: “ Dance is a broad umbrella term that encompasses a wide
variety of styles from highly structured, planned movement sequencing to
entirely unplanned, intuitive forms of body movement ” ( Fong Yan et al., 2024 ,
p. 23) and of course also involves different music styles. Thus, our review is still
a simplification of the subject; publications like the one by Christensen and
colleagues (2021) provide further differentiation and specification.
S. Klaperski-van der Wal et al. Psychology of Sport & Exercise 78 (2025) 102823
2
## Page 3
or psychological control or perceived to be such can disrupt homeostasis
and act as potentially harmful stressors when posing a challenge or
threat to an individual ( McEwen, 2017 ; Sapolsky, 2000 ; Ward et al.,
2021 , pp. 3 14). Organisms have developed different physiological re -
sponses to stressors; these responses restore the normal physiological
and biochemical state and are essential for the maintenance of life. Thus,
it is important to note that the physiological stress response is princi -
pally protective and/or adaptive ( Sapolsky, 2000 ). However, long-term
stress can break homeostasis and lead to physiological imbalances or
even a disease in response to persistent stressors in the form of psy -
chological, social, and cognitive stimuli (e.g., McEwen, 2017 ).
Even if the stress process comprises an inseparable combination of
physiological, psychological, and psychosocial factors, stress initially
depends on the acute neuro-endocrine response to a stressor
( Hutmacher, 2021 ). This response entails the activation of the sympa -
thetic nervous system (SNS) and that of the
hypothalamo-pituitary-adrenal (HPA) axis ( Herman et al., 2016 ). The
SNS triggers an increase in blood pressure (systolic and diastolic) and
heart rate, while the HPA axis executes an increase in circulating con -
centrations of cortisol as a main end-point hormonal responder to the
stressor. As this review will touch on specific aspects of the HPA axis, we
very briefly recall that it starts at its top tier - the hypothalamus where
the corticotropin-releasing hormone (CRH) is released from the hypo -
thalamic paraventricular nucleus (PVN) in response to stress. The CRH
travels via the hypothalamo-pituitary portal system down to the anterior
pituitary where it triggers secretion of adernocorticotropic hormone
(ACTH). The ACTH stimulates secretion of several steroid hormones
from the adrenal cortex, among them cortisol that exerts a major impact
on the body and brain s functional responses to stress. Currently, sali -
vary cortisol is widely accepted as a biomarker of acute stress alongside
alpha-amylase, often in combination with measurements of heart rate
variability ( Hellhammer et al., 2009 ; Kim et al., 2018 ). To follow pat -
terns of long-term stress, some researchers also measure hair cortisol
( Russell et al., 2012 ; Stalder et al., 2017 ).
While stress depends on innate biological mechanisms, it does not
only “ exist inside the brain ” as Hutmacher ( 2021 , p. 5) puts it. Stress,
Hutmacher (2021) highlights, is unthinkable without the way in -
dividuals relate to, interpret, and deal with their bodies reactions. It is
thus key to also consider the individual s subjective stress perceptions
and cognitive, behavioural, and emotional reactions. These can be
measured by means of self-report, e.g., by assessing perceived acute and
chronic stress levels, anxiety, and health detriments. From a
socio-cultural perspective, it is noteworthy that the understanding of
one s stress response also strongly depends on society and social prac -
tices, expectations, and notions of stress itself. In modern society, stress
has become an endemic condition, and Hutmacher (2021) claims that
“ being stressed out has become a way to be a person ” (p. 5) as (Western)
societies have developed intersubjectively understandable ways of
relating thoughts and behaviour to the bodily experience of stress, and
of dealing with or regulating stress.
1.3. Stress regulation
Empirical evidence shows that higher physiological stress levels and
aggravated perceptions of stress amplify the negative effects of stress on
health ( Schulz & V ¨ogele, 2015 ). Yet, research has also identified
different neurobiological mechanisms that regulate the net response to
stress as well as psychological and psychosocial factors that mitigate
stress levels and negative effects of stress.
Among the biological processes that regulate the response to stress,
there is a feedback mechanism via cortisol and glucocorticoid receptors
signalling back to the HPA axis, including the hypothalamus ( Pariante &
Lightman, 2008 ). Also of relevance, β -endorphins, the brain s own
(endogenous) opioid-like modulators, are closely linked with the
response to stress. In more detail, CRH that initiates the HPA axis also
triggers the release of β -endorphins alongside ACTH within the anterior
pituitary ( Nakao et al., 1978 ). In turn, β -endorphins being opioid re -
ceptor agonists co-regulate the HPA axis ( Bilkei-Gorzo et al., 2008 ). As a
rule, opioid agonists buffer the cortisol response to stress ( Drolet et al.,
2001 ) contrary to opioid antagonists ( Kreek, 2001 ; Lovallo et al., 2012 ).
The link between the response to stress and β -endorphins is so close that
β -endorphins are at times used as a possible index of HPA activity ( Takai
Fig. 1. Conceptual Overview of the Structure and Content of this Review
Note. SNS = sympathetic nervous system; HPA = hypothalamo-pituitary-adrenal.
S. Klaperski-van der Wal et al. Psychology of Sport & Exercise 78 (2025) 102823
3
## Page 4
et al., 2007 ). Furthermore, the neuropeptide hormone oxytocin has been
found to play a stress regulatory role. In response to various stimuli,
including sensory stimuli such as touch and warmth, oxytocin is released
into the general circulation from the posterior pituitary gland
( Uvnas-Moberg & Petersson, 2005 ). Oxytocin facilitates social and
emotional behaviour in humans and rodents, including enhancement of
trust and bonding, and reduction of aggression and anxiety (for review
see Heinrichs & Domes, 2008 ).
Beyond such biological mechanisms, in this review, we refer to stress
regulation as an overarching term for two protective factors which alter
and reduce negative effects of the response to stressors: coping and
resilience ( Crum et al., 2020 ; Maiorano et al., 2020 ). Coping can be
defined as the volitional and automatised use of thoughts, emotions, and
behaviours to manage internal and external stressful situations
( Stanisławski, 2019 ). Its main purpose is the reduction of the stress
response ( Crum et al., 2020 ). Resilience can be defined as an individuals
capacity due to which physical and mental health can be maintained
also in the face of stress and adversity ( Rademacher et al., 2023 ; Wu
et al., 2013 ). Resilience levels can be increased by strengthening phys -
iological, psychological, and/or psychosocial factors ( Zueger et al.,
2023 ). Naturally, coping and resilience are closely associated: coping
efforts affect an individuals resilience, and a persons resilience affects
their coping strategies ( Ward et al., 2021 , pp. 314). Resilient in -
dividuals are, for instance, more likely to remain optimistic and execute
effective coping strategies in health and disease ( Haglund et al., 2007 ).
Previous evidence has shown that individuals use exercise as a
coping strategy, i.e., they intentionally engage in exercise to manage
stress ( Elliott et al., 2021 ). Exercise can also lead to increases in resil -
ience levels, enabling individuals to better overcome stressful events
( Arida & Teixeira-Machado, 2021 ; Lancaster & Callaghan, 2022 ).
However, little is known about the mechanisms that underlie this rela -
tionship, i.e., what particular physiological, psychological, and psy -
chosocial factors are strengthened by what characteristics of exercising.
It is key to better understand these mechanisms to make better use of
stress regulatory processes initiated by different types of exercise. In this
review, we will therefore explore whether and in what way one
particular type of exercise, namely dance, can strengthen resilience
levels and be used as a coping strategy to help regulate stress.
While the concepts of coping and resilience stem from psychology,
research in this area has also become a focus of physiology and neuro -
science, integrating psychosocial and biological factors ( Rutter, 2006 ).
Following a multidisciplinary approach, we will therefore present
neurobiological findings to better understand the biological basis of the
psychological phenomena. Studies have for instance found that differ -
ences in coping styles are related to variations in the serotonergic and
dopaminergic inputs to the medial prefrontal cortex ( Algorani & Gupta,
2023 ). The neural network of this part of the brain is essential for
behavioural flexibility as an attribute of an individuals coping style
( Coppens et al., 2010 ). In addition, the prosocial neuropeptide oxytocin,
which is an important anxiolytic neuromodulator, and its counterpart
vasopressin, have been implicated in coping styles ( Algorani & Gupta,
2023 ), and oxytocin has been found to be associated with resilience
( Yehuda et al., 2006 ). It is plausible to expect that studying the effects of
dance on such biomarkers for resilience, a contested concept in psy -
chology ( Rademacher et al., 2023 ), might reveal what factors related to
dance enable a person to better regulate stress. A simultaneous consid -
eration of the socio-cultural perspective will furthermore provide a
comparative point of view on what dance means and what dance does
for the so-called social dancer. Drawing from the literature on the an -
thropology of dance, this review engages with the context of dance in
the community and in wider society, also considering dance as an act of
enjoyment and passion, and as self- and group-expression. This allows us
to explore coping and resilience as core concepts of stress regulation in a
variety of locations and diversity of dance forms (also referred to in the
literature as movement systems).
2. Method
The aim of the current review was to provide an interdisciplinary
synthesis of the stress-regulative role of recreational dance. More spe -
cifically, we wanted to summarise psychological, neurobiological, and
socio-cultural findings on the links between stress, coping, and resilience
and; 1. Music and rhythm; 2. Partnering and social contact; 3. Movement
and physical activity. Considering the goal and the multidisciplinary
approach described above, a narrative review approach was adopted.
Narrative reviews allow one to examine a complex topic from
different perspectives to develop new insights by delivering a general
overview and thoughtful interpretation of the current body of knowl -
edge ( Sukhera, 2022 ). Our review can be best identified as an empirical
integrative narrative review, as classified by Sukhera (2022) . While this
review approach allows for the incorporation of diverse methodologies
and perspectives, it bears a risk of bias when not all relevant sources are
identified ( Whittemore & Knafl, 2005 ). To reduce this bias, we first tried
to search in a centralised, systematic way for literature that looked at
dance and stress. We intended to develop an article collection with all
relevant literature, to then derive psychological and/or neurobiological
and/or socio-cultural insights that would be synthesised in the corre -
sponding subsections. However, upon closer examination of the identi -
fied literature, we realised that the sources were not sufficient to answer
the research question of this review (see the Supplementary Online
Material for a detailed description and the outcomes of the initial
search). There were fewer studies that had examined stress regulatory
effects of recreational dance than we had anticipated. We thus decided
to adopt a more subjective subsection- and discipline-specific, decentral
iterative and purposive search strategy to identify relevant literature
( Sukhera, 2022 ). The goal of the adjusted scope of the review was to not
specifically search for “dance” literature anymore, but to also identify
and synthesise relevant literature that did not address dance as a specific
activity (e.g., studies examining the effects of movement in synchrony
without a dance-link).
This altered approach meant that each author writing on a subsec -
tion purposefully searched for and synthesised literature that related to
their discipline and the topic of a subsection. This was done by a)
examining the sources identified in the initial centralised literature
search, b) examining sources already known to the authors as experts in
the field,
3
and c) searching for additional literature using a much
broader search strategy. For the latter, different databases (see the
Supplementary Online Material) mainly with the keywords “dance”,
“music”, “rhythm”, “partnering”, “social contact”, or “movement” in
combination with the keywords “stress”, “coping”, or “resilience” were
used, as well as backward and forward snowballing. Considering the
breadth of this adapted search strategy, it was not feasible to screen all
abstracts and to exclude studies in a systematic manner. The focus that
we had adopted initially remained however unchanged, aiming to re -
view published academic evidence (stemming from journal articles and
books) on non-clinical samples and recreational dance; a few exceptions
were made to make important points, e.g., links to research on Parkinson
Disease or Dance Movement Therapy.
The literature search and synthesis approach described above
allowed us to deliver a relevant multidisciplinary overview that answers
the research question of how key characteristics of dance contribute to
stress regulation, with a particular focus on coping and resilience; yet, it
is important to explicitly recognise that we might not have identified
and/or included all relevant literature on the topic ( Sukhera, 2022 ). The
current review therefore does not provide a comprehensive synthesis,
instead it should be regarded as a first interdisciplinary interpretation of
the evidence on the stress regulatory role of dance that aims to advance
3
In the peer review process, several additional sources were included based
on the reviewers expertise in the field. This also illustrates that a different
author team might have included different studies in their review.
S. Klaperski-van der Wal et al. Psychology of Sport & Exercise 78 (2025) 102823
4
## Page 5
new ideas and research foci ( Sukhera, 2022 ; see also the Discussion
below). In the following, we will review our findings separately for each
discipline for each of the three subsections. In the subsequent discussion
section, we will summarise and integrate the results of the review. Please
consult Fig. 1 for a brief summary of the main points of each of the
separate sections.
3. Music and rhythm
This first section of the review considers music and rhythm as two
key aspects of recreational dance, as seen from the multidisciplinary
perspective of psychology, neuroscience (neurobiology and physiology),
and anthropology (socio-cultural perspective). We acknowledge that
music is inherently linked to the body ( Putkinen et al., 2024 ) and as such
has potent and well documented effects on the response to stress and its
perception, depending on the type of music. Even passive listening to
music can have relevant physiological and psychological effects. In some
aspects, the unique role of rhythm appears to be less researched than the
role of music. Yet, it needs to be acknowledged that dance and music are
closely interconnected, and that in particular in a dance context with
rhythmic music a clear differentiation between the two concepts is
difficult ( Orgs & Howlin, 2020 ).
3.1. Psychological findings
While music plays a pivotal role in dance, there are a lack of studies
examining the stress-regulative effects music and/or rhythm have while
engaging in dance. To gain deeper insights into these potential effects,
we will first scrutinise research concerning the impact of music listening
on coping and resilience factors in general. Subsequently, we will syn -
thesise findings on the psychological effects of music listening while
dancing.
Whether music can improve coping in challenging situations has
been researched by examining the effects of music listening on the acute
stress response to artificial stressors. Thoma et al. (2013) did not find
support for the assumption that music listening in anticipation of an
artificial stress task (the Trier Social Stress Test) would reduce the acute
psychological stress response to the stress task. Labb ´e et al. (2007) ,
however, found that participants who listened to self-selected relaxing
or classical music after being exposed to a stressful cognitive speed test
reported lower anxiety levels and more feelings of relaxation than par -
ticipants who had listened to heavy metal music; participants who had
not listened to any music also reported higher state anxiety levels, yet,
their relaxation ratings were similar to the self-selected and classical
music conditions ( Labb ´e et al., 2007 ). A review on the effects of music on
stress-induced arousal likewise found support for a reduction in arousal,
anxiety, and/or stress levels when participants who were exposed to
artificial stressors listened to music ( Pelletier, 2004 ). Thus, while the
existing evidence regarding the effects of music on the acute stress
response is not fully consistent, music has been found to possess the
potential to positively contribute to the coping process.
Another branch of studies has tried to answer the question whether
listening to music can improve mental health and well-being, e.g., by
examining effects on stress and anxiety levels ( Corbijn van Willenswaard
et al., 2017 ; Pelletier, 2004 ). The evidence shows that music-based in -
terventions can indeed have positive effects. Two large reviews looking
at patients concluded that music interventions can lead to reductions of
psychological distress in individuals with coronary heart disease ( Bradt
& Dileo, 2009 ), as well as decreases in anxiety levels in cancer patients
( Bradt et al., 2016 ). Corbijn van Willenswaard and colleagues (2017)
found no clear evidence that listening to music for at least 30 min a day
for 2 weeks significantly reduced general stress levels in pregnant
women. However, the authors did find that music-based interventions
reduced anxiety levels. Overall, there are fewer reviews examining
stress-regulative effects of passive music listening in non-clinical pop -
ulations. Yet, when considering a review of findings in non-medical and
medical settings by de Witte et al. (2020) , a similar result pattern for
both settings emerges. The authors found, irrespective of the setting, an
overall significant medium-to-large effect of music interventions that
were found to have positive effects on both physiological arousal and
psychological stress-related experiences. More specifically, music in -
terventions reduced state anxiety, nervousness, restlessness, and feelings
of worry, as well as salivary cortisol levels, heart rate, and blood pres -
sure, with overall larger effects for heart rate compared to blood pres -
sure and hormonal levels ( de Witte et al., 2020 ). These positive effects
were found for predetermined relaxing music as well as for self-chosen
music, for instrumental music, music with lyrics, and for music ther -
apy as well as music interventions; yet, most studies used only
short-term interventions.
In their discussion, de Witte et al. (2020) present two different psy -
chological explanations for the observed effects: first, that listening to
pleasant music could have a positive influence on emotional valence;
and second, that music could potentially distract from stress-increasing
thoughts and thus have positive effects. Interestingly, findings of an
ambulatory assessment study on the stress-reducing effect of music
conducted by Linnemann et al. (2015) do support neither of these two
explanations: while music listening reduced subjective stress levels
when participants listened to music to relax or when they listened to
music in the presence of others, these effects were independent of the
music s valence or arousal; the reason to listen to music for distraction
was even associated with increased stress levels ( Linnemann et al., 2015 ,
2016 ). Overall, it can thus be concluded that passive listening to music
has positive psychological effects. It can also lead to decreases in stress
levels, in particular when participants listen to music to relax or when it
is done together with others. The majority of studies thus provide
additional support for the assumption that music facilitates coping and
that it increases resilience levels by strengthening important health and
well-being factors; however, studies examining these effects in the dance
setting are currently lacking. Similarly, it is not well-understood what
role rhythm, as an important temporal quality of music, plays for the
stress-regulative effect found for music listening ( Kim et al., 2018 ;
Levitin et al., 2018 ). Empirical findings from the field of music therapy
suggest that dynamic rhythmic entrainment processes could be of
particular importance: in 2018, Kim et al. found a larger psychophysi -
ological relaxation response when relaxation music was matched with a
listener s heartbeat, with the tempo gradually decreasing, compared to a
condition in which relaxation music was played at a fixed beat. Yet,
overall, the existing evidence is sparse; more and larger studies are
needed to explore the particular stress-regulative role of rhythm ( Kim
et al., 2018 ).
Even more insightful for this review than studies on the effects of
music listening are studies that examined the stress-regulative effects of
music while dancing. Although a whole line of research investigates the
effects of music listening on exercise-related outcomes (e.g., Ghaderi
et al., 2009 ; Karageorghis & Priest, 2012 ; Patania et al., 2020 ; see the
Supplementary Online Material for more details), we identified only two
relevant studies that specifically examined dance.
The first study investigated the influence of music on emotional and
hormonal responses in partnered dance ( Murcia et al., 2009 ; see also the
Partnering and social contact section below). The authors used four
different experimental conditions, of which two were dancing with a
partner with music, and dancing with a partner without music. They
found that dancing with a partner and music had more positive effects
on positive affect than dancing with a partner without music. Further -
more, the music condition also led to higher reductions in salivary
cortisol. The contrast to earlier findings from Rohleder et al. (2007) ,
who found increases in cortisol concentrations in ballroom dancers, can
very likely be explained by differences in the setting: while Murcia et al.
(2009) investigated the effects of dancing for the purpose of enjoyment,
Rohleder and colleagues (2007) investigated a high social evaluative
threat situation in a competitive dance setting.
The second study that examined stress-related effects of music while
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dancing was conducted by Bernardi et al. (2018) . They found that
dancing to “groovy”
4
music (e.g., Superstition from Steve Wonder, see
Bernardi et al., 2018 ) “produced a distinct state of heightened flow,
which was not present when the same music was listened to without
engaging the body” (p. 421). Regarding the experience of feelings of joy
and power, it did not matter whether participants were dancing or only
listening to groovy music. Nongroovy music (e.g., What a wonderful
world from The Innocent Mission, see Bernardi et al., 2018 ) also had
positive effects on the sense of flow, irrespective of whether participants
were listening or dancing to it. Interestingly, copying groovy dance
moves without music led to some feelings of joy and power, but par -
ticipants did not experience any flow, while the copying of non-groovy
dance moves without music did not have any positive effects ( Bernardi
et al., 2018 ). That the different study conditions led to such different
outcomes nicely illustrates that dance influences music perception and
that music influences dance perception ( Orgs & Howlin, 2020 ). Bernardi
and colleagues (2018) conclude that types of movement and types of
music which are perceived as groovy have positive effects on in -
dividuals feelings, and that only the combination of these two in the
form of dancing can also create a feeling of flow; they define flow as a
unique and strongly rewarding experience of deep absorption and
focused attention ( Bernardi et al., 2018 ). The ability of dance and
certain (groovy) rhythms to evoke feelings of flow possibly represents
another way to foster resilience given that flow has been found to be
positively associated with eudaimonic well-being and life satisfaction,
and negatively associated with anxiety ( Mao et al., 2020 ).
3.2. Physiological and neurobiological findings
The previous section showed that music listening supports positive
emotion regulation, and that it evokes states related to pleasure and
reward. Neurobiological studies demonstrate how neural systems, such
as the brains reward pathway, contribute to these psychological effects
( Salimpoor et al., 2011 ; Yehuda, 2011 ; Zatorre & Salimpoor, 2013 ). The
reward pathway implicated in the processing of reward and pleasure,
includes the mesolimbic and mesocortical structures with the nucleus
accumbens (NAc), the ventral tegmental area (VTA) and the prefrontal
cortices; they use dopamine as the main neurotransmitter. Brain
research by means of positron emission tomography (PET) has demon -
strated that dopamine is released in response to pleasurable music
( Salimpoor et al., 2011 ). The observed dopamine release within the
reward pathway is associated with strong emotional responses to music.
This is interpreted as evidence of a neural mechanism underpinning the
pleasurable and rewarding effects of music and could be seen as a
physiological incentive to dance ( Salimpoor et al., 2011 ). Functional
connectivity analysis conducted by Menon and Levitin (2005) has
furthermore demonstrated that listening to music modulates the activity
within the dopaminergic network involved in reward processing, and
specifically the NAc and the VTA, but also the hypothalamus that is
involved in the regulation of body homeostasis and the response to
stress.
The fact that music stimulates the brains reward system is of rele -
vance to stress when considering the neural mediators implicated in
both music perception and stress responses. Among those, there are
β-endorphins from the group of endogenous opioids that, together with
the neurotransmitter dopamine, play a role in the regulation of behav -
iours generated by the brains reward system related to pleasure, reward
and motivational states. Those effects can reduce stress and result in an
enhanced state of well-being associated with β-endorphins ( Veening &
Barendregt, 2015 ). Such behavioural effects are consistent with the fact
that β-endorphins are closely linked with the HPA as briefly addressed in
the section on Stress regulation. The understanding that music and
rhythmic stimulation can activate the brains reward system and, as a
result, reduce stress, informs and justifies the use of rhythmic music in
neurorehabilitation ( Kotchoubey et al., 2015 ).
Noteworthily, music perception is a complex task for the brain as it
implicates not only the brains reward systems but also other separate
and overlapping cortical networks necessary for the integration of
melody, harmony, pitch, rhythm, and timbre (e.g., Schmithorst, 2005 ).
Rhythm is a very important element of music and dance. It is appropriate
to recall that rhythms are ubiquitous in the natural environment and
that they are important innate elements of life. Hence, it is plausible to
expect cross-species responses to musical rhythms or music with a beat.
An earlier neuroimaging study on the neural basis of human dance
demonstrated a synchronised interaction of the brain network during
spatially patterned rhythmic movements of dance ( Brown et al., 2006 ).
Beat perception and synchronisation are common in humans; innate
beat synchronisation has even been observed in human newborn infants
( Winkler et al., 2009 ). But beat synchronisation is also displayed by
nonhuman animals, including rats; the latter recently studied in depth
by the Takahashi group ( Ito et al., 2022 ). Their well-publicised study
reports that both the rat and human participants had optimal beat
synchronicity based on the head movements and neural recordings,
which suggests similar neural mechanisms for beat synchronisation in
rats and humans ( Ito et al., 2022 ). In line with these findings, theories
state that the perception of and synchronisation with external and in -
ternal rhythms are vital for the survival of organisms. Hence, music and
dance evoke rhythm-related rewards and emotions that have both bio -
logical and social functions ( Wang, 2015 ). Further research is needed to
understand the role of dance rhythm in stress regulation from the
neurobiology perspective.
Yehuda (2011) , while broadly reviewing the role of music in stress,
draws attention to the fact that electrical activity in the brain is affected
by listening to music. Studies found that relaxation techniques as well as
relaxation music can increase alpha waves (612 Hz) appearing during
relaxation and theta waves (47 Hz) that are observed during deep
relaxation ( Yehuda, 2011 ). It is also of relevance that most of the limbic
brain subregions that are involved in responses to music, such as the
cingulate cortex, hippocampus, and amygdala ( Harvey, 2020 ), have a
pronounced presence of oxytocin fibres and high levels of oxytocin re -
ceptors (cited after Harvey, 2020 , also Landgraf & Neumann, 2004 ).
Although there is a scarcity of studies directly addressing the role of
oxytocin in responses to music, it has been demonstrated that listening
to slow-tempo and fast-tempo music was associated with an increase in
salivary oxytocin levels and a decrease in cortisol, respectively ( Ooishi
et al., 2017 ). The authors interpret that changes in oxytocin and cortisol
linked to music listening play a role in physiological relaxation and
emotional excitation, respectively ( Ooishi et al., 2017 ). Such findings
provide important neurobiological explanations why music in -
terventions and music therapy can be successful in stress-related health
conditions ( de Witte et al., 2020 , 2022 ). Of broad relevance, frequently
published measurements of heart rate (HR) and heart rate variability
(HRV) as the physiological indicators of the activity of the peripheral
autonomous nervous system confirm that various genres of music reduce
or increase those parameters of which HRV is used as an indirect indi -
cator of stress.
3.3. Socio-cultural findings
The psychological findings reviewed above provide evidence that
music and rhythm have unique beneficial stress-regulative effects, and
the neurobiological findings give important insight into potentially
underlying physiological mechanisms (see also Fig. 1 ). However, it re -
mains unknown why music has these unique effects. A review of socio-
cultural findings within the realm of music, rhythm, and stress can
4
Levitin et al. (2018) characterise groovy music as music that compels
somebody to move along with it. When moving to groovy music, people
“become aware of its rhythmic flow, and groove is manifested as the kinematic
feeling arising from ones embodied experience of entrainment to the music”
( Levitin et al., 2018 , p. 64).
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provide important answers to this question to advance the understand -
ing of the socio-cultural importance of music and rhythm.
Anthropological considerations present a diversity of disciplinary
positions on this subject, ranging from socio-cultural to more evolu -
tionary perspectives. Contemporary psychologists and biolinguistics
specialists note that hominids have a propensity and predisposition for
sound pattern recognition and production a "preparedness of our
neural system" ( Ravignani & Madison, 2017 , p. 3) whether trait by
evolutionary adaptation or by-product by evolutionary exaptation. The
anthropologist and discipline-founding ethnomusicologist John
Blacking, in his groundbreaking work in the 1970s that predates this
new field of biomusicology ( Ravignani et al., 2014 ), states that music is
"humanly organized sound" ( Blacking, 1973 , p. 32). The ability to pro -
duce and understand sounds that are considered as standard "physio -
logical and cognitive processes" (1973, p. 7) presumed by Blacking to be
genetically inherited faculties: structured sounds are perceived through
instances of structured listening such as ritual performances amongst the
Venda of South Africa or England s English Symphony Orchestra.
Similarly, humanly organised sound leads to "soundly organised hu -
manity", so Blacking (1973 , p. 89) concludes, arguing that the rela -
tionship between the production and interpretation of sound is akin to
that of the production and regulation of society. Bond (2008) makes
similar assumptions in her study of sensory impaired infants. Working to
disinter the relations between dance and biology, she suggests that
sound and movement relate to the formation of "aesthetic community".
They are the building blocks of society, Bond (2008) postulates: rit -
ualised vocalisations, and sounds and movements that externalise pri -
vate experiences and feelings into a public world of shared meanings and
understandings. The habitual, regulated self-expression of somaesthetic
knowledge body receptivity as aisthesis can be found cross-culturally
as well as across the lifespan. It is typically tied to music, but not
necessarily, with some movement systems such as site-specific dance
focusing upon the external place of movement rather than a connection
between sound and movement ( Hunter, 2011 ). Mime would be a similar
example of physical expression and aesthetic non-verbal communication
less closely tied to sound, or the more rhythmic movements of Japanese
butoh ( Fraleigh, 1999 ). However, while the above positions can all be
argued for, most of them remain speculative in the end.
Adopting an evolutionary perspective, Ravignani (2019) proposes
rhythmic cognition as a function of evolution, for example via sexual
selection. Synchrony by sound and movement could offer evolutionary
adaptational advantage and group stressor-prevention, or the potential
to uncover what Ravignani (2019 , p. 78) refers to as "rhythmic phy -
logenies" in classifications of animals from the songs of the zebra finch to
the staccato hooting of the bonobo. Distinctions between communica -
tion and music in non-human animals are notoriously difficult to
maintain, especially with music s design features such as isochrony
(regular pulse or beat), instrumentality ("sound tools"; Nettl, 1983 ),
intentionality, and performative contexts. The difficulty of the evolu -
tionary perspective is that it leaves out the arts-based aesthetic ( Fink
et al., 2021 , p. 351) and potentially produces "untestable just-so" stories
of the past ( Fitch, 2006 , p. 207) with its "rhythmic complexity" ( Morley,
2012 ). Ravignani requests future research still isolate "the genetic and
neuro-hormonal biological substrates responsible for perception and
production of isochronous behaviour in humans as well as other ani -
mals" ( Ravignani & Madison, 2017 , p. 9); yet, while this will undoubt -
edly give clarity in the social understanding of stress systems and
stressor relief, it also reflects that the scientific quest upon which the
above community-related propositions rest is still unfound.
Ethnographically, and from a social constructionist perspective, both
music and dance are "nonverbal communication" systems ( Hanna,
1979b ). They are "performative modes of thought" as bodily intelligence
exercises an exteriority of the self and group (cf. ( Grau, 1999 , p. 166).
Hagen and Bryant (2003) press for an approach to dance as functional in
terms of a socio-cultural explanation for the role of music and dance
in society. The authors explain that music and dance can be seen as
aesthetic, non-utilitarian and sometimes pre- or proto-linguistic
communication systems that derive from the need for alliance forma -
tion between non-group members. For Hagen and Bryant (2003) , music
and dance are coalition signalling systems that developed during ac -
tivities such as war and politics. Thus, music serves to establish wider
alliances and to subsequently maintain social cohesion and internal
stability that ultimately give onto a group protection from environ -
mental stressors. Complex rehearsals and performances necessitate close
group interaction as rhythm is articulated, such as the "social rhythm"
found in Brazilian Candombl ´e ( Sj ø rslev, 2013 ); the "communitas"
( Turner, 1969 ) of traditional and modern dance events; and the
hyper-density and solidarity of togetherness, collaboration or intimacy
between artist and audience ( Chrysagis & Karampampas, 2017 , p. 9).
Moreover, music and dance can easily be appreciated and decoded by
even wider audiences ( Hagen & Bryant, 2003 , p. 30) (an additional
example is provided in the Supplementary Online Material).
4. Partnering and social contact
Dance provides not only physical activity, motor coordination, and
sensory and emotional responses to music and rhythm. Many types of
dance also involve forms of physical or social contact and partnering:
touch, social interactions, group entrainment, or movement in syn -
chrony all leading to a perception of togetherness, i.e. joint agency as a
social unit ( Cross et al., 2024 ; Phillips-Silver & Keller, 2012 ). The broad
attractiveness, sense of social cohesion, and significance of social con -
tact in human lives motivate people across various ages to dance with
others ( Coogan et al., 2023 ; Qu et al., 2023 ). This section is focused on
partnering and social contact in dance as those key aspects uniquely add
to the constellation of dance features as a form of complex activity that
extends well beyond physical exercise or expression of movement tuned
to music and rhythm.
4.1. Psychological findings
The presence of and connection with others in leisure time dance
activities, from line dancing to nightclub clubbing, is considered to be an
important factor for the stress regulatory effects attributed to dance
( Garcia-Mispireta, 2023 ; Nadasen, 2008 ; Tarr et al., 2015 ). Yet, there is
not a lot of evidence on stress-related psychological effects of partnering
and social contact in dance. One of the few experimental studies that
examined the effects of social contact in dance more systematically is the
one by Murcia et al. (2009) that has already been described above. The
authors found that dancing tango without a partner but with music did
not have the same beneficial effects on affect as dancing with a partner
and music. On a descriptive level, having no partner resulted in even
lower positive affect levels than having no music, yet, the difference
between the two conditions was not statistically significant. Cortisol
levels also decreased when participants were dancing without a partner,
yet not as much as in the partner-tango condition ( Murcia et al., 2009 ).
However, it can of course be argued that dancing tango without a
partner is quite unusual and that it is thus no surprise that not the same
beneficial effects as in normal tango dance emerge.
Instead of looking at the losses when a partner is removed, it is
therefore also interesting to look at the gains when a partner or social
contact is added. Unfortunately, we do not know of a study that sys -
tematically examined such gains in a dancing context, but several
studies found benefits of exercising together with a partner for other
exercise types. Sackett-Fox et al. (2021) , for instance, found that par -
ticipants experienced higher positive affect when exercising with their
romantic partner than when exercising alone. Stress levels were not
examined, yet higher positive affect levels are regarded to strengthen
well-being and thus also play an important stress regulatory role,
possibly fostering resilience levels ( Lyubomirsky et al., 2005 ). Other
studies likewise found exercise to have more beneficial health effects
when performed together with others ( Kanamori et al., 2016 ) or as part
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of a sports team ( Eime et al., 2013 ). It is hypothesised that strengthened
social factors cause these additional health benefits, for instance an in -
crease in levels of social connectedness or social support. Remarkably,
these social factors have received only little attention in studies exam -
ining the stress regulatory effects of exercise ( Plante et al., 2001 ), and a
distinction of exercise or group exercise is usually not made in experi -
mental studies (e.g., Klaperski & Fuchs, 2021 ), impeding meaningful
inferences.
In addition to studies examining the effects of social contact while
exercising, studies investigating the effects of social/partner support on
the acute stress response can provide insights into the importance of
social contact and/or touch for stress regulation. While several studies in
this area found that social support by a partner and/or stranger
decreased the acute physiological stress response, they found no dif -
ferences regarding the acute subjective stress response ( Ditzen et al.,
2007 ; Kirschbaum et al., 1995 ) or state anxiety levels ( Ditzen et al.,
2007 ). The findings by Kirschbaum et al. (1995) furthermore point to -
wards sex-specific patterns of the effects of social support, as only men
showed reduced physiological stress responses when supported by their
partners (stranger support did not have this effect). Ditzen and col -
leagues (2007) did find positive effects on the physiological stress
response in female participants, yet only in the case of physical contact,
not when male participants provided their female partners with verbal
social support (all examined participant dyads were heterosexual cou -
ples). Thus overall, the evidence in this field is still unclear and studies
examining the effects of touch of non-romantic friends or dance partners
are lacking. An interesting piece of evidence, that actually supports the
idea that positive effects can also be initiated by the presence of
non-romantic partners stems from Linnemann et al. (2016) . They
examined real-life stress levels and the effects of music listening in an
ambulatory assessment study over seven days. Results indicated that
listening to music in the presence of others led to more profound re -
ductions in subjective stress levels; this effect occurred independently of
the familiarity of the others present. The authors explained their find -
ings with a potential increased feeling of social cohesion ( Linnemann
et al., 2016 ).
In addition to the stress-reductive effects of physical contact, the
synchronisation with somebody else, especially when moving to music,
is considered to cause positive feelings toward a partner, trust, and social
bonding ( de Witte et al., 2020 ; Horwitz et al., 2022 ). Lang et al. (2017)
found that participants who showed high levels of synchronous arm
movements were rated as more likeable than participants who
synchronised their movements less. Another study investigating the ef -
fects of music on interpersonal coordination showed that participants
who were asked to engage in chair rocking synchronised their chair
rocking more strongly when listening to music and furthermore reported
to feel more connected to their fellow chair rocking participant in the
study ( Demos et al., 2012 ). This corresponds with another study s
findings showing that participants who listened (via headphones) to the
same music and danced in synchrony felt closer to each other than
participants who listened to the same music but who performed different
movements ( Tarr et al., 2015 ). Findings by von Zimmermann et al.
(2018) furthermore highlight that in a larger group not unitary syn -
chrony but distributed coordination, i.e., echoing others movement,
predicted liking of others. Considering that the feeling of social
connectedness is an important resilience factor ( Richards, 2016 ), these
findings provide support for the unique stress-regulative effects of
movement in synchrony and movement as coordinated action.
4.2. Neurobiological and physiological findings
Social behaviours are universal across the animal kingdom; they
underpin reproduction, species success and survival. This also applies to
humans who evolved as a social and highly affiliative species. Human
social behaviour plays a significant role in the complexity of individual
well-being and mental health, as highlighted by the psychological effects
reviewed above. A large number of studies in the area of social neuro -
science have been published and it is beyond the remit of the present
review to explore them all here in detail. As a summary, it can be stated
that social experience can be a source of comfort or anxiety, thus
affecting the perception of stress and its physiological manifestations
( Insel, 2002 ). The brain networks involved in social behaviours and
social cognition have been researched in depth together with their
molecular, cellular, and computational mechanisms ( Chen & Hong,
2018 ). The neurobiology of social behaviour points at the involvement
of the neuropeptides oxytocin and vasopressin, which are distributed
within the limbic system as mentioned above (e.g., Landgraf & Neu -
mann, 2004 ). As already stated in the section Stress regulation , oxytocin
supports positive social interactions and attachment ( Insel & Young,
2001 ); it also plays a role as a protective factor against stress, including
psychosocial stress in humans ( Heinrichs et al., 2003 ). Social touch as an
element of social contact can in particular act as a stress buffer through
engaging the brain pathways and networks that regulate social attach -
ment via oxytocin and endorphin signalling ( Morrison, 2016 ).
The present focus is maintained on the aspects of social behaviours
associated with dance. To our knowledge, there is a striking paucity of
research on the links between dance as a social experience and oxytocin
as a prosocial hormone/neuromodulator. A study of relevance in this
context is the one that assessed the role of intranasally administered
oxytocin in modulating synchrony during dance ( Josef et al., 2019 ).
Interestingly, administration of oxytocin (vs. placebo) increased move -
ment synchrony in dancing pairs, thus leading the authors to the
conclusion that central oxytocin is implicated in synchronised inter -
personal movement during dance ( Josef et al., 2019 ). This interpretation
remains consistent with the role of oxytocin in the regulation of social
behaviour (e.g., Heinrichs et al., 2009 ). It is fair to assume that the
aspect of social contact and synchrony in dance, both an attractive and
important element of people s motivation to dance socially, is regulated
by the brain s oxytocin system. Future research needs to bring more
evidence in support of this hypothesis.
Regarding the topic of partnering in dance, a novel two-person fMRI
study observed the brain activity in trained couple dancers who alter -
nated between being the leader and the follower ( Chauvign ´e et al.,
2018 ). The leading dancer s brain displayed a pattern of self-orientation,
in association with activation of the brain areas involved in motor
planning and monitoring, navigation, and error correction. In contrast,
the brain of the dancer who was following showed a more sensory,
externally-oriented pattern ( Chauvign ´e et al., 2018 ). Studies of this kind
demonstrate the intricate neural controls implicated in dance not only as
a movement exercise but also as social interaction.
4.3. Socio-cultural findings
The preceding sections highlighted how partnering - or even mir -
roring/synchronising with another person - can positively impact stress
reduction. The neurobiological position appears to extend the socio-
cultural suggestion made by Blacking who proposed that humans have
"species-specific characteristics" ( Blacking, 1977 , p. 8). In his view,
humans are biologically programmed to come together and cooperate,
and that in that interaction and coherence, humans evince sensibilities
that allow them to appreciate and respond to others. In the shared so -
matic experience of a partner dance there is a synchrony that is elicited
expressly by shared music-making and dancing: two people typically
come together, engage and share understandings of each other s phys -
icality. This capacity to become entrained with another person is seen as
important facilitator of coordinated activities ( Phillips-Silver et al.,
2010 ).
From an evolutionary anthropology perspective, research in the last
two decades has developed from descriptive ethnographic studies of
music-making, marching, and dancing - what McNeill (1995) had
described as the "muscular bonding" rituals. Wiltermuth and Heath
(2009) experimented with synchronous movement and singing to
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discover that synchrony facilitates future cooperation in group activ -
ities. Evolutionary psychologist Dunbar (2004) (see also Liebenberg,
2017 ) proposed the more formative position that the endorphins given
off from rituals of primate grooming, collective music-making, dance,
and religious worship are an adaptive strategy to promote group
bonding and prosocial behaviour. In effect, attention to music and
rhythm are a critical aspect of the continued evolution of primates. This
social advantage hypothesis has since been tested by Cohen and col -
leagues ( Cohen et al., 2009 , 2014 ; Tarr et al., 2015 ). They demonstrated
that synchrony in drumming, dancing, and rowing led to the release of
opioids and elevated pain thresholds (a proxy for endorphins). The
assumed direct connection between neurohormones and prosocial
behaviour was, however, not borne out in drumming experiments in
Brazil ( Cohen et al., 2014 ), for all the resilience to pain.
In addition to these processes mainly focused on others, dancing with
others also influences subjective states. In her early work, Hanna covers
a range of sociocultural examples on affect, what she defines as "the
conscious subjective aspect of emotion" ( Hanna, 1987 , p. 67). Pleasure
in dancing with another, satisfaction in learning and executing moves in
unison, excitement and a sense of novelty at significant meaningful
practices, altered states of consciousness from dance highs to ecstatic
trance possessions: these can all be the effects of partner social dancing
that, in their catharsis, share a reduction in stress levels. Whether ritual
dance (for war, for celebration, for commemoration, for possession) or
social dance (for physical enjoyment, for social company, for exotic
difference, for feminist independence [cf. Skinner, 2007 ; Skinner &
Neveu Kringelbach, 2012 ]), Hanna (2006 , p. 51) refers to the various
dancings as formative "stress management programmes". They are the
precursors to dance as therapy whether informally as in the counter to
conditions associated with Parkinsons ( Houston, 2019 ), PSTD
( Dieterich-Hartwell, 2017 ), depression and schizophrenia, or formally
as dance movement therapy (DMT) ( Chaiklin & Wengrower, 2015 ).
DMT is not the focus of this review. We thus recognise its importance
and cover a few more aspects of it in the Supplementary Online Material.
Here, we only briefly note the distinct variation of DMT in the wider
form of Contact Improvisation. This dance-art developed in the United
States in the early 1970s as a social experiment is what dance anthro -
pologist Novack (1990 , p. 3) refers to as "egalitarianism and commu -
nality". It is a non-compositional movement of its time that demonstrates
American cultural values, such as utilitarian individualism. It develops
by stimulus and response whereby the flow of energy between dancers is
key. It promotes responsiveness in the body and is sensual rather than
sexual. Bodies move together independently "with no set moves other
than an awareness of their dynamic exchange of touch" ( Pallant, 2017 ,
p. 9). Novack (1990 , p. 185) promotes this folk dance" for fostering both
calm peacefulness and wild disorientation as dancers become
comfortable following the laws of nature with their bodies (friction,
gravity, momentum, inertia) even should it lead to disorientation.
This ability to assume and relinquish agency, to also demonstrate
attunement within the self and between the self and the other (inter- and
intra-kinaesthetic attunement) is a pathway to de-stressing. It is exam -
ined more recently by Deans and Pini (2022) as they bring the sociology
of the body work of Bourdieu and Wacquant with, respectively, their
habitus and cathectic schemata ( Deans & Pini, 2022 , pp. 138139) - the
underlying habits and dispositions of human practice. The kinaesthetic
awareness of the body, refined and honed through practice, is an
"attunement" within the self and without the self. Traversing this
interface is more than artistic in that it necessitates a body confidence
alongside the self-consciousness. The ability to interact constitutes a
high degree of emotional development in the dance partners according
to the authors as developmental attunement takes place on the dance
floor rather like the developmental parenting of an infant through
repeated expressions and surprising faces and gentle throws in the air
( Deans & Pini, 2022 , p. 8). This capacity to surrender and let go in the
adult is a capacity with uncertainty in life. Between dancers, an inter -
personal resonance can develop, an embodied togetherness for Himberg
et al. (2018) . It translates into a resilience in the face of what the poet
John Keats referred to as a "negative capability" (cf. Bion, 1970 , p. 125).
Bion (1970) elaborates that this is effectively - or perhaps affectively - a
guard against the interminable.
Touch can be both object and subject: being toucher and touched is
simultaneous in this non-localised of senses. The act of touching and the
sense of touching take place at the same time. One might refer to touch
as a rebuttal to the buffetings of social stress upon the individual.
Following Aristotle, it is, for Paterson, the primary sense: it is the first
sense developed in the embryo, and it is at the core of our "sensory fa -
cility" ( Paterson, 2007 , p. 7). In detail, this tactile cutaneous sense of
pressure, of physical resistance, stems from the stimulation of mecha -
noreceptors. It aligns the body-self through a learned perception of po -
sition (proprioception), and in the context of dance betrays an aesthetic
quality and affective reaction in the dancer/s and audience. If the
mechanisms are universal, their interpretation and understanding are
socio-cultural, metaphysical and can be affected by neuro-diversity
(whether desexualised intimacy of New York "cuddle parties" [ Mayr,
2023 ], moral stance to prohibitions of Untouchable caste groups in India
( Guru & Sarukkai, 2018 ), or sensory differences in autistic horse riders
[ Fitzgerald, 2013 ]). This "haptic aesthetics", Paterson (2007 , p. 9) sug -
gests, has an immediacy about it that is comforting, self-affirming and
verifying.
With another, the social dancer thus perceives "a mutual co-
implication" ( Paterson, 2007 , p. 3); this is "indistinction" for Bollen
( 2001 , p. 291) writing about queer kinaesthesia as dancers out them -
selves in the social and dancefloor lives in his study of Mardi Gras in
Sydney, Australia. On nightclub dancefloors, Garcia (2013) identified a
"slippery togetherness", a feeling of connection that creates a space of
belonging and social cohesion while preserving anonymity. In clubs,
tactile gestures that would be regarded as inappropriate otherwise, offer
moments of intimacy ( Garcia-Mispireta, 2023 ). Bodies merge and the
self emerges from the dancing with the other. Anthropology of the senses
scholar Le Breton (2017 , p. 97) opines similarly that "Touch is the sense
par excellence of closeness". Touching another orientates the person as
the boundary between self and other is established and felt. It calms and
reassures with its "predictable reference points" for Le Breton (2017 , p.
100). The traces of the touch are tangible and also leave an intangible
residue. To return to Aristotle (2017 , pp. 4143; 419a12,
423b6-424a12), there is a "something in between" about the object
touch and the flesh organ of the body where it is perceived and how it
affects us. It is intermediate and both tangible and intangible as a core
perceptual capacity. Without this, resilience is not even feasible. There is
no, what Dagnino-Subiabre ( 2022 ) expressed more recently, "social
buffering": behavioural patterns or abilities to mitigate the dangers of
the human environment.
5. Movement and physical activity
Above, we reviewed the evidence on the stress regulatory role of
music and rhythm, and partnering and social contact, as dance often
involves these characteristics. This might give dance a particularly
important stress regulatory role. A characteristic that is always present
in dance is physical movement. We will therefore provide a separate
albeit brief overview of the evidence on the relationship between dance-
based movement/physical activity, stress, and outcomes related to
coping and resilience. Noteworthily, while all types of exercise involve,
per definition (see footnote 1), physical movement, dance movements
still differ from other exercise movements: in contrast to most other
types of exercise (like running or playing football), dance can be
engaged in as a type of planned and repetitive exercise or sport. Yet, it
can also be a purely aesthetic and non-utilitarian physical activity/
movement without any exercise-related goals (e.g., dancing at a party or
as part of a cultural practice) ( Christensen et al., 2021 ).
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5.1. Psychological findings
The manifold stress-regulative effects of movement or physical ac -
tivity in general have been the topic of numerous empirical studies and
reviews ( Gerber & Colledge, 2023 ; Gerber & Pühse, 2009 ; Klaperski,
2017 ). Findings for different activity types, like for instance running or
dance aerobics, are usually not differentiated between when examining
the stress regulatory effects of physical activity or exercise ( Arvidson
et al., 2020 ; Klaperski & Fuchs, 2021 ) a potential shortcoming we have
highlighted above. In this subsection, we therefore want to review the
evidence on the specific stress regulatory effects of dance (movements).
In doing so, it is important to acknowledge that it is very hard to
distinguish the effects of natural dance movement from other dance
factors such as music or touch. Reviewing the evidence nonetheless
provides an important overview of the evidence that looked at the stress
regulatory effects of dance in general. Previous publications that
examined the stress regulatory effects of physical activity have used the
well-known Transactional model of stress to explore how physical ac -
tivity can impact stress regulation ( Fuchs et al., 2020 ; Lazarus & Folk -
man, 1984 ). In line with these publications, we will briefly summarise
the influence of dance on the four main stress regulatory pathways
relating to this model: 1) direct reductions of stressors; 2) increases of
psycho-social resources; 3) reductions of the stress reaction; and 4)
direct improvements of health and well-being levels ( Fuchs et al., 2020 ).
Much of the evidence reviewed above already shows that stress-
regulative effects of dance can also be attributed to these four path -
ways. Firstly, the subsection on Partnering and social contact showed that
dance facilitates social contact and connection. This means that loneli -
ness and social disconnection can be reduced, i.e., stressors that have
been found to bear greater mortality risk than physical inactivity
( Holt-Lunstad et al., 2017 ; Liu et al., 2023 ; Nadasen, 2008 ; Wu et al.,
2023 ). Dance is however not expected to affect the extent of individual
stressful life experience in general. Thus, findings by Bass et al. (2002)
showing that aerobic dance classes did not reduce stressful life experi -
ences are not surprising ( Fong Yan et al., 2024 ). In addition to the
reduction of certain stressors, dancing can, secondly, improve important
psycho-social resources and thus appraisal processes. Dance has for
instance been found to positively impact self-esteem, one s self-concept,
or social support perceptions, as well as coping strategies ( Burkhardt &
Brennan, 2012 ; Quiroga Murcia et al., 2010 ). Looking at the third
pathway, several studies found music listening to reduce the acute stress
response, making it very likely that regular dancing reduces the acute
stress response just like it has been found for other types of exercise
( Gerber & Fuchs, 2020 ; Klaperski et al., 2014 ). However, in contrast to
studies showing that dance competitions increase acute stress levels ( de
las Heras-Fern ´andez et al., 2023 ; Rohleder et al., 2007 ) to-date no study
has examined the effects of non-competitive dance on the acute psy -
chological and physiological stress response. Evidence showing that
dancing in particular reduces the stress response is thus currently lack -
ing. Fourth, several studies reviewed above showed that dance can help
to regulate stress by directly improving health and well-being outcomes,
thus increasing resilience ( Buck & Snook, 2020 ; Fuchs et al., 2020 ). In
addition to the studies related to music and social contact described
above, evidence for this health-strengthening pathway also comes from
a multitude of dance intervention studies that have not yet been
considered in our synthesis. In the following, we will therefore briefly
review their main findings.
Direct positive effects on mood, affect, distress, and well-being have
been found in studies looking at the effects of a single dance session ( Kim
& Kim, 2007 ; West et al., 2004 ; Zajenkowski et al., 2015 ), as well as in
studies examining the effects of longer dance programmes or in -
terventions ( Burkhardt & Brennan, 2012 ; Duberg et al., 2020 ; Liu et al.,
2023 ; Pinniger et al., 2013 ; Sheppard & Broughton, 2020 ). In a recent
review on the topic, Sheppard and Broughton (2020) concluded that
dance participation contributes positively to individuals health and
well-being across different cultures and age groups. Interesting results
from a mixed-methods study with leisure time dancers furthermore
show that such dance benefits relate to a variety of factors, for example
to emotions, well-being and meaningfulness, creativity, and physical
abilities ( Quiroga Murcia et al., 2010 ). The previously mentioned study
by Bernardi et al. (2018 ; see also the section Music and rhythm )
furthermore highlights that rhythmic or groovy moments, as seen in
dance activities, cause particularly positive effects: participants who
copied groovy dance moves without music experienced some feelings of
joy and power, while participants copying non-groovy dance moves
without music did not report any positive emotional effects ( Bernardi
et al., 2018 ).
As physical activity is known to generally promote health and well-
being ( Gerber & Colledge, 2023 ), studies comparing the
health-strengthening effects of dance with the effects of other exercise
activities are of particular interest. A recent meta-analysis on the
effectiveness of dance interventions on improving psychological and
cognitive health concluded that while dance was not generally found to
be more beneficial than other physical activity interventions, there was
“ preliminary evidence to suggest that dance may be superior to other
physical activity interventions for the psychological outcomes of moti -
vation [ … ], distress (hostility and somatisation) [ … ], depression [ … ],
emotional wellbeing [ … ] and cognitive outcomes ” ( Fong Yan et al.,
2024 , p. 20). The authors also highlighted that dance interventions
tended to have higher retention rates; yet due to a huge methodological
variability and an overall low-to-moderate quality of the included
studies the findings need to be interpreted with caution ( Fong Yan et al.,
2024 ). All in all, existing evidence provides support for the assumption
that movement does not equal movement and that exercise does not
equal exercise. In particular rhythmical dance movements seem to result
in more beneficial psychological and health-strengthening effects.
However, further research in this area is needed to draw more robust
conclusions.
5.2. Neurobiological and physiological findings
The neurobiological and physiological bases of movement have a
remarkable presence in the academic literature. There are many
comprehensive reviews that provide in depth insights in the neural
mechanisms of exercise playing a role in health and disease, and across
the life span, for example Nicolini et al. (2021) , Won et al. (2021) , and
Nowacka-Chmielewska et al. (2022) a review that is also concerned
with stress. A recent literature review that focused on changes in stress
pathways as a possible mechanism of aerobic exercise effects on brain
health argues that physical activity in the form of aerobic exercise im -
proves neurocognitive health, although no original studies have been
found in support of the long-term effects of exercise on stress pathways
implicated in this process ( Molina-Hidalgo et al., 2023 ). To provide a
similarly comprehensive overview of the role of physical activity as part
of dance effects is beyond the scope of the present article, instead we will
briefly summarise the most important neurobiological and physiological
stress-regulative effects physical activity is known to have.
Physical activity famously boosts endorphins in the brain which
enhances the perception of well-being (e.g., Veening & Barendregt,
2015 ). In addition, and as already mentioned above, endorphins are
closely linked with the HPA axis that is directly implicated in the
physiological response to stress (e.g., Takai et al., 2007 ). There is also
ample evidence of dopamine involvement in neurobiological responses
to physical exercise ( Gorrell et al., 2022 ; Matta Mello Portugal et al.,
2013 ). This neurotransmitter is implicated in movement control within
the subcortical part of the brain - the basal ganglia - and also the reward
pathway as already discussed above in the section about music and
rhythm. Experimental studies in rats show that physical exercise en -
hances dopamine release in both the dorsal striatum as part of the basal
ganglia, and its ventral part, the nucleus accumbens (NAc) which is an
important region of the reward system ( Bastioli et al., 2022 ). The brain
derived neurotrophic factor (BDNF) plays a role in exercise-increased
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dopamine release in the dorsal striatum and NAc ( Bastioli et al., 2022 ;
Nicolini et al., 2021 ). Dopamine release is also enhanced in patients with
Parkinson s disease (PD, a movement disorder with drastically reduced
dopamine availability in the basal ganglia) who exercise ( Mak et al.,
2017 ). The link between physical exercise and dopamine can also help
interpret the long-term positive effects of dance movement in PD, and
the clinical benefits observed in PD patients who dance ( de Natale et al.,
2017 ; McGill et al., 2018 ). This is due to the fact that dance incorporates
physical activity, and movement, and rhythm - all of which together
improve body movement initiation, and gait and balance that are typi -
cally impaired in PD. Of relevance, reports suggest that the best im -
provements in movement initiation and body balance can be observed in
patients with PD participating in dance groups when compared with
those in exercise only groups ( Earhart, 2009 ).
More broadly, movement and physical exercise improve one s
health, mood, and sense of well-being in the longer term, as discussed
above from the psychology perspective. These effects can increase
resilience and improve a person s ability to cope with stress. Of note, and
significance with respect to our socio-cultural findings below, dance/
movement training appears to improve cortisol regulation in older
adults better than aerobic exercise (without dance). Vrinceanu et al.
(2019) for example showed that after three months of 3hrs training per
week, a dance movement training group had lower salivary cortisol
values post-training compared with an aerobic exercise and a waitlist
group, even though fitness improved only in the aerobic exercise group
( Vrinceanu et al., 2019 ). Similarly, Ho et al. (2018) found that dance
movement training led to steeper diurnal cortisol slopes in highly
stressed breast cancer patients. Such findings that dance could offer a
preventive measure against negative effects of HPA axis hyperactivity
( Vrinceanu et al., 2019 ) are important because elevated cortisol levels
are associated with ageing, and preventive interventions that can
moderate cortisol levels can potentially limit the adverse impact of HPA
axis hyperactivity on physiological ageing. These findings that support
the beneficial link between dance movement training and healthy hor -
monal stress regulation complement earlier research showing a similar
link with perceived stress both in healthy older adults and in clinical
populations ( Br ¨auninger, 2012 ; Ho et al., 2018 ; Kluge et al., 2012 ).
Overall, the evidence suggests that dance movement training can
beneficially affect the hormonal regulation of stress independently of
perceived psychological effects - a finding that also aligns with mis -
matches between physiological and psychological stress responses
reviewed above.
To conclude this aspect, engagement in physical activity that in -
volves music and rhythm, like dancing, can be considered as beneficial
to health through multiple physiological mechanisms. These mecha -
nisms also include those that reduce stress and increase resilience.
5.3. Socio-cultural findings
Throughout the world, physical movement in the form of social
dance can be seen to be a powerful source and resource for health and
healing. Cross-culturally it is a buttress against the buffetings of socio-
cultural forces acting on or against the individual and community. We
thus suggest that it is a mechanism for not just resolving external diffi -
culties but for salving internal factors such as stress. Social dance is more
than an important source of meaning - "meaning in motion" as it is
coined by dance anthropologist Desmond (1997 , p. 3) in her collection
examining "the public display of bodily motion". Movement is, in itself,
transformative as a potent change agent: physical movement is dynamic
and diverse in its impact, particularly so in a socio-cultural context in the
fields of sport and physical education, and health. Whilst sport and
dance are closely related (cf. Dyck & Archetti, 2003 , pp. 10 11), these
disciplined and entrained practices differ in that the dance is less
competitive but more choreographed and aesthetic. Both can be,
nevertheless, drivers for energy allocation and intrasexual selection
( Longman et al., 2020 ), factors that are of particular importance during
times of insecurity, scarcity and difficulty - each of these being poten -
tially stressogenic.
Energy deficit during times of famine, for example, necessitates a
response such as migration, but such "energetic stress" can, if prolonged,
lead to dysfunctional stress responses within the body according to
Harrell et al. (2016) . In her study of Tamil refugees in Arctic Norway,
Gr Ø nseth (2010) found that migrants of conflict can become "hyper- -
consumers" of health services in the post-malaise of war trauma and
physical dissociation. Dance in the Diaspora can hence be considered a
restorative activity; this is demonstrated by Irish dancing events and the
annual St Patrick s Day parades and festivals in urban areas of high Irish
immigration in the US such as Chicago, Boston, and New York (cf.
Conrad, 2015 ; Nagle, 2012 ).
More sociologically, Gotfrit (1988) presents social dancing in mod -
ern clubs and discos as physical movements that instil a tension between
resistance and self-regulation as middle-aged women temporarily dance
back to their youth, to their more liberated times, to their younger
bodies, to their pre-marital or family independence. Their "boogie night"
evenings are nights back in time, when ideologies of social reproduction
are played with, challenged and transgressed before being restored
when everyone goes back home. This is the pleasure of desire for and
with the body played with without consummation - a public expression
of sexuality without the sex. These are feminist contradictions about
corporeal resistance that serve a cathartic function as "safety valve", as
partial liberation and temporary de-stressing activity regardless of the
social dance (cf. Skinner, 2008 ).
In a health and healing context, Carapellotti et al. (2023) note how
because the social dance physical movement has a recursive dimension
to it - is patterned and repetitive - participants are able to expand and
grow in confidence from the patterns. This is important in a health
setting where diagnoses sometimes feature movement limiting,
confining conditions. For Carapellotti et al. (2023) , sufferers of multiple
sclerosis or Parkinson s Disease are able to develop confidence in the
predictability of dance steps and the freedom of access to space around
them. Their worlds open outwards and expand through their experi -
ences on the social dance floor. Nadasen (2008) makes a similar point
writing about elderly female line dancers in Cape Town, South Africa:
her research revealed that physical activity serves as a buffer against
stress and trauma. It prevented social isolation and depression for
dancers who had lost their life partners. Yet, the physical movement
promotes more than an individual self-expression. This support struc -
ture fostered a new social consciousness and engagement in the com -
munity, even, in the dancers. This cuts across racial divides in a
post-apartheid environment, just as salsa dancing could breach the
ethno-national in Northern Ireland ( Skinner, 2007 ) and, for the dancers,
was considered to be "better than [pharmacological] medication"
( Nadasen, 2008 , p. 338) in the sense that the moving together had
become a panacea for many of their ills, "a buffer for trauma and stress"
( Nadasen, 2008 , p. 331).
Finally, in a comprehensive review of cultural dance and physical
education, Olvera (2008) associates ethnic world dances with the po -
tential to promote the health of young and old beyond quality of life
measures. Folklorico, salsa, African dance programmes can contribute to
weight loss, improved resting heart rates, cortisol reduction, the man -
agement of hypertension ( Guidetti et al., 2015 ). Olvera cites the work of
Harris (2007) in Sierra Leone: significantly, post-traumatic stress was
blunted in former child-soldiers interacting with each other and
engaging with their stories of atrocities - flash dances to resolve painful
flashbacks. The dancing promotes a locus of control within the body;
self-reliance that chips away at the distress of violence. It involves deep
engaged breathing that dampens the erratic arousal of the nervous
system; yawning and shrugging to relax and recover a new assertiveness;
and balance experiments with a partner to re-calibrate posture contra
repression and helplessness ( Harris, 2007 ). While not being the focus of
this review, these examples highlight how dancing solo or in partnership
or in groups, social in orientation or psychologically and emotionally
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driven can all help healing by integrating the senses: learning how to
regulate breathing whilst moving directly influences the vagal system
and hence its regulation of emotions. This self-awareness, or inter -
oception, is as much about stress prevention as it is stress management
(see Kiepe et al., 2012 ). Alpert (2011 , p. 156) makes similar points about
dancing "in the moment" as a counter to stress and high blood pressure
and how this can impact at a more fundamental level through the
autonomic nervous system.
6. Discussion
This review presents multidisciplinary insights into the core ele -
ments of dance that include music and rhythm, partnering and social
contact, as well as movement and physical activity (see also Fig. 1 ). It is
the first of its kind to simultaneously review neurobiological, psycho -
logical, and anthropological findings. The evidence we summarised is
diverse and in places the reasoning is new to the field of sport and ex -
ercise psychology. We thus want to highlight and integrate the main
conclusions that can be drawn from each of the three sections above.
Music and rhythm: Although very few studies looked at the effects
that music exerts when dancing, the existing evidence suggests that
certain positive effects, like the feeling of flow (a state deep absorption
and focused attention), only emerge when movement and music are
combined while dancing ( Bernardi et al., 2018 ). This finding is also in
line with exercise psychological evidence highlighting that music which
accompanies dance can result in a more positive activity experience and
a longer engagement in the activity ( Patania et al., 2020 ).
In comparison with evidence on dance and music, much more is
known about the effects of sole music listening that has been found to
promote coping and resilience in different ways. We summarised evi -
dence showing that music stimulates the brain s reward system and that
the same neural mediators, like β -endorphins, are involved in both
music perception and stress responses ( Salimpoor et al., 2011 ; Veening
& Barendregt, 2015 ). Furthermore, music listening has been found to be
linked to increases in oxytocin levels and decreases in cortisol levels
( Ooishi et al., 2017 ). These neurobiological mechanisms can explain
why psychological studies find that music listening firstly reduces
negative psychological states caused by acute stressors, and secondly,
why it increases general health and well-being factors ( de Witte et al.,
2020 ; Labb ´e et al., 2007 ; Pelletier, 2004 ). That such effects were
observed in particular for music that individuals experience as relaxing
( Ghaderi et al., 2009 ; Linnemann et al., 2015 , 2016 ) is in line with the
empirical finding that this type of music increases electrical brain waves
that are associated with the state of relaxation ( Yehuda, 2011 ).
Furthermore, studies demonstrating particularly positive psychological
effects for certain types of rhythmic music ( Bernardi et al., 2018 ; Kim
et al., 2018 ) are in line with the unique and innate importance of beat
perception and synchronisation shown in neurobiological studies as well
as anthropological considerations ( Blacking, 1973 ; Ito et al., 2022 ).
Hominids are considered to have a propensity and predisposition for
sound pattern recognition and production, and music might cause
distinct positive psychological and social effects due to an important
societal and evolutionary function music bears ( Blacking, 1973 ; Cohen
et al., 2014 ; Ravignani & Madison, 2017 ). Anthropological scholars
argue that, especially in times of stress, music and acting in synchrony
might play fundamental roles in expressing and reinforcing innate
characteristics that predispose humans towards cooperation and social
interaction ( Ravignani, 2019 ; Wiltermuth & Heath, 2009 ). Music and
dance are regarded as aesthetic, non-utilitarian communication systems
that allow for group bonding as well as for self-expression ( Bond, 2008 ;
Hagen & Bryant, 2003 ).
These interdisciplinary considerations show that, for the field of
sport and exercise psychology, it is key to not regard music purely as a
form of exercise bi-product, entertainment, or cultural phenomenon, but
to understand that music is deeply ingrained in human biology and
psychology and can thus trigger manifold beneficial neurobiological,
physiological, psychological, and social responses.
Partnering and social contact: Several sport and exercise psycho -
logical studies found that dancing with a partner as well as exercising
with a partner resulted in even more positive psychological effects than
doing these activities alone ( Kanamori et al., 2016 ; Murcia et al., 2009 ;
Sackett-Fox et al., 2021 ). Likewise, listening to music in the presence of
others also seems to have beneficial stress regulatory effects ( Linnemann
et al., 2016 ). Considering that humans evolved as social and highly
affiliative species, these findings do not come as a surprise; corre -
spondingly, the ability to demonstrate attunement within the self and
between the self and the other in dance has been characterised as a
pathway to de-stressing ( Deans & Pini, 2022 ). Still, the role of social
factors has up to the present received surprisingly little attention in
psychological studies examining dance or the stress regulatory effects of
exercise in general.
When turning towards the field of stress research for further insights,
it becomes apparent that social support by a partner and/or stranger can
decrease acute physiological stress responses to an artificial stressor
( Ditzen et al., 2007 ; Kirschbaum et al., 1995 ). That this effect seems to
be in particular linked to physical contact ( Ditzen et al., 2007 ) aligns
with the conclusion that social touch acts as a stress buffer through
engaging the brain pathways and networks that regulate social attach -
ment via oxytocin and endorphin signalling ( Morrison, 2016 ). Review -
ing the socio-cultural meaning of touch, it becomes clear that touch is
intermediate and both tangible and intangible as a core perceptual ca -
pacity - it can be seen as a rebuttal to the buffetings of social stress upon
the individual ( Le Breton, 2017 ; Paterson, 2007 ). The social dancer thus
connects with the other, bodies merge, and the self emerges from
dancing with another. Facilitating spontaneous somatic rhythmical and
interpersonal synchronisation, dance is regarded to support emotional
release and social or cultural synchronisation ( Bollen, 2001 ; Samaritter,
2019 ). In line with these and previously summarised socio-cultural
considerations relating to music, psychological studies have shown
that the synchronisation with somebody else, especially when moving to
music, can give rise to positive feelings and social bonding ( Demos et al.,
2012 ; Tarr et al., 2015 ). Interestingly, neurobiological investigations
furthermore showed that oxytocin increased movement synchrony in
dancing pairs, highlighting the importance of oxytocin as the prosocial
hormone in social dance and corroborating the importance of social/ -
partner dance for resilience and coping ( Josef et al., 2019 ).
Movement and physical activity: Just like many other exercise ac -
tivities, engaging in dance movement has been found to impact stress
regulation in different ways, namely by reducing stressors and their
perceptions, by improving psycho-social resources, and by increasing
health and well-being levels (e.g., Burkhardt & Brennan, 2012 ; Holt- -
Lunstad et al., 2017 ; Liu et al., 2023 ; Zajenkowski et al., 2015 ). These
psychological findings align with neuro-biological and physiological
evidence showing that physical exercise enhances endorphins and
dopamine release, modulating the activity of reward-related neural
networks and the HPA axis ( Gorrell et al., 2022 ; Molina-Hidalgo et al.,
2023 ; Takai et al., 2007 ; Veening & Barendregt, 2015 ). Benefits related
to engagement in dance have been found to relate to a variety of factors,
e.g., meaningfulness, creativity, and physical abilities ( Quiroga Murcia
et al., 2010 ); looking at the importance of movement from a
socio-cultural perspective, it becomes likewise clear that social dance is
a powerful resource for health and healing. Dance movement is trans -
formative and restorative as it allows for self-expression as well as for
confidence-building when movement patterns are repetitive and pre -
dictable ( Carapellotti et al., 2023 ; Desmond, 1997 ; Nadasen, 2008 ).
Dancing enables the dancer to self-regulate, to connect with their past
and cultural roots, and to foster social connection, even across social
divides, by moving together ( Gotfrit, 1988 ; McGoldrick, 2018 ; Nadasen,
2008 ; Skinner, 2007 ).
In sport and exercise psychological studies, this broader, socio-
cultural meaning of movement has received only very little attention.
Considering that several studies show that stress regulatory effects differ
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for different types of movements and exercise ( Bernardi et al., 2018 ;
Gerber et al., 2014 ), and that beneficial changes are not automatically
linked to changes in fitness levels ( Vrinceanu et al., 2019 ), a narrow
focus on typical exercise characteristics, such as the intensity level,
might hinder new insights. Current meta-analyses on the superior effects
of dance as well as research comparing effects of exercise and dance
interventions in patients with Parkinsons disease highlight the impor -
tance of rhythmical dance movements for stress regulation ( Earhart,
2009 ; Fong Yan et al., 2024 ). Yet when drawing this conclusion, it needs
to be acknowledged that many of the reviewed studies that investigated
the stress regulatory role of dance movement also involved musi -
c/rhythm and/or partnering/social contact.
6.1. Future research recommendations
At the beginning of this review, we emphasised the importance of
gaining better insights into the stress-regulative effects of specific types of
exercise, especially given the significance of exercise and resilience and
coping for health. The sport and exercise psychological evidence in the
field of stress regulation is generally limited by a shortage of studies that
compare dance activities with other types of physical activities; and by a
mostly undifferentiated, generalised use of the term “exercise”. Most
studies examine specific aerobic activities like running, or use exercise
categories like aerobic vs anaerobic or moderate vs. vigorous physical
activity ( Klaperski & Fuchs, 2021 ; Meyer et al., 2021 ). Other charac -
teristics, e.g., whether activities have a social component, involve touch,
or whether they involve music, are being neglected. This narrow focus
on the characteristics relevant for movement science, e.g., the intensity
of an activity, likely hinders researchers in understanding what char -
acteristics of an activity cause an observed effect.
Our review on the specific stress-regulative effects of dance has
highlighted numerous insights that provide support for dance as a
unique stress regulatory activity. However, it also revealed points for
which currently only limited evidence regarding the effects of dance on
resilience and coping is available. The theme of resilience, as spanning
across the fields of psychology and neuroscience, is clearly among the
areas warranting further original research to build a body of data and
evidence available for translation into interventions in healthcare (the
aspect exceeding the remit of this review but systematically dealt with
by Fong Yan et al., 2024 ). Other areas that call for further investigations
include the exploration of the role of music within the realm of dance,
with a focus on its enduring impacts over time. Furthermore, delving
into the intricacies of rhythm and its relationship with dance, inde -
pendent of musical accompaniment, presents a promising avenue for
future scholarly inquiry. Generally, a more specific investigation of
stress-regulative effects of different movement types, if possible also
dissecting movement from other characteristics like music or social
contact, is very warranted to gain more meaningful insights.
There is likewise a need for more emphasis on the gender effects on
stress responses in the context of social dance, and for better under -
standing the influence of dance on individual characteristics, like for
example pessimism/a sense of helplessness and optimism/proficiency in
adaptive coping. Lastly, we agree with Fong Yan et al. (2024) who
highlighted several methodological issues, such as the short follow up
periods and low quality of study designs. Those limitations also apply to
many of the studies that were reviewed in the present paper.
6.2. Strengths and limitations of the current review
The present review has strengths as well as limitations. Its main
strengths are its interdisciplinarity and its sole focus on dance as a
specific form of exercise. This allowed us to, for the first time, explore
several characteristics of dance and their links to stress regulation in
depth, leading to new insights. At the same time, we must acknowledge
that it was not possible to review all relevant dance characteristics
( Christensen et al., 2021 ) considering the length of the present review.
Themes that this review has not dealt with in depth are for example:
communication ( Hanna, 2006 ), the role of body awareness and somatic
practice ( Deans & Pini, 2022 ), creative learning and inner personal
change ( Buck & Snook, 2020 ; Horwitz et al., 2022 ), the development of
emotional competencies ( Borowski, 2023 ), the role of posture, and the
expression of emotions that have been positively or negatively modified
by recreational dance ( Alfredsson Olsson & Heikkinen, 2019 ).
Another important limitation regards the methodology of the review.
We initially aimed to use a systematic literature search strategy, yet,
most of the identified publications were not of direct relevance (see
Method above and the Supplementary Online Material). At the same time
the systematic review criteria and a sole focus on “dance” as keyword led
us to missing many discipline-specific literature sources. We resolved
this problem by using an iterative and purposeful subjective literature
search approach; however, its breadth meant that a systematic exami -
nation of all sources was not viable. Using this iterative search process
and the author teams existing literature collections allowed us to pro -
vide a rich and meaningful summary of the evidence. It is however
important to acknowledge that no comprehensive literature screening
and review was conducted and that the search cannot easily be repli -
cated. This means that the current narrative review bears a risk for bias,
as relevant publications might have not been included and other re -
searchers might have considered other sources and interpretations,
coming to different conclusions
5
( Sukhera, 2022 ).
7. Conclusion
In conclusion, this multidisciplinary narrative review of the benefi -
cial effects of dance on coping, resilience, and stress offers unique in -
sights from a psychological, neurobiological, and anthropological
perspective. We hope our interdisciplinary approach has not only
enhanced the understanding of the beneficial effects of dance but also
underscored the richness of integrating diverse perspectives to explore
complex phenomena in the realm of human health and well-being. By
examining the intricate interplay between mind, body and brain, and
culture, this narrative review widened disciplinary horizons and shed
light on the diverse mechanisms through which dance positively impacts
individuals abilities to cope with stress. Various empirical psychologi -
cal studies showed that dance and music can promote coping and foster
resilience. Neurobiological research highlighted the rewarding and
stress-reducing effects of dance and its unique characteristics, demon -
strating its ability to modulate brain regions involved in the stress
response. Anthropological insights underscored the cultural significance
of dance as a universal form of human expression, offering a communal
space for bonding, healing, and collective coping strategies. Together,
these perspectives emphasise the profound potential of dance as an
embodied practice that addresses coping, resilience, and stress at mul -
tiple levels of the human experience. So get up and dance your stress
away.
CRediT authorship contribution statement
Sandra Klaperski-van der Wal (Psychology): Writing review &
editing, Writ ing original draft, Project administration, Methodology,
Investigation, Conceptualization. Jonathan Skinner (Social
5
Considering the flagged risk for bias and the collaboration as an interdis -
ciplinary team, it would have been beneficial to, notwithstanding the adoption
of an iterative, purposeful review approach, create notes of all searches and to
keep short discussion records; regrettably, we have not made use of this op -
portunity that was brought to our attention in the peer review process.
Following recommendations for narrative reviews, we did however describe all
key components of our review as transparently as possible, hoping that this
enables the reader to critically appraise the overall quality of our review
( Baethge et al., 2019 ; Sukhera, 2022 ).
S. Klaperski-van der Wal et al. Psychology of Sport & Exercise 78 (2025) 102823
13
## Page 14
Anthropology): Writing review & edit- ing, Writing original draft,
Methodology, Investigation, Conceptual- ization. Jolanta Opacka-Juf -
fry (Neuroscience/Physiology): Writing review & editing, Writing
original draft, Methodology, Investigation, Conceptualization. Kristina
Pfeffer: Writing review & editing, Writing original draft, Resources,
Methodology, Investigation.
Declaration of competing interest
The authors declare that they have no known competing financial
interests or personal relationships that could have appeared to influence
the work reported in this paper.
Appendix A. Supplementary data
Supplementary data to this article can be found online at https://doi.
org/10.1016/j.psychsport.2025.102823 .
Data availability
No data was used for the research described in the article.
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